Only Human: When "person" is a subjective term
by: daniel clark | published: 03 14, 2012
On February 23rd, the Virginia state legislature put off any action on its proposed "personhood bill" until next year, much to the relief of Republican strategists who want to steer clear of so-called "social issues." These critics may have a point when they complain that the bill needlessly throws a wild card into an electoral deck that appears to be stacked against the Democrats, but perhaps its proponents aren't concerned with political expediency. Maybe they simply believe that the law ought to tell the truth.
Supporters of the initiative want the law to recognize that, at the instant of fertilization, a new member of the human species is created, and that this being is, by definition, a person. That might sound like an open-and-shut case as far as the facts are concerned, but when liberals find the facts disagreeable, they assume the ability to just theorize them away.
An article in the Journal of Medical Ethics, cited in a February 29th London Telegraph article, condones infanticide, although authors Alberto Giubilini and Frencesca Minerva prefer the darkly comical euphemism "after-birth abortion." That term reflects their contention that, "Both a fetus and a newborn certainly are human beings and potential persons, but neither is a 'person' in the sense of 'subject of a moral right to life'."
If this argument sounds familiar, that may be because Peter Singer reached a similar conclusion in his 1985 essay, "Should the baby live?" -- a title echoed by that of Giubilini and Minerva's piece, "After-birth abortion: Why should the baby live?" Considered a pioneer in the studiously amoral field of bioethics, Singer has served for 12 years as head of Princeton University's flippantly named "Center for Human Values."
As if to boastfully disdain convention, the authors anti-grammatically use feminine-neuter pronouns to make their case that, "We take 'person' to mean an individual who is capable of attributing to her own existence some (at least) basic value such that being deprived of this existence represents a loss to her." In other words, this definition of "person" is characterized by self-awareness, an attribute whose presence or absence cannot be objectively determined. Instead, it calls for a "we take it that" assumption to be made by whomever is empowered to decide.
The biological meaning of "person" as a synonym for "human being" is objectively determinable. If the word is to mean anything in a legal context, this is the definition that has got to apply. The philosophical definition, however, requires one to make a subjective determination. Might a newborn really not be a person? If so, then how about somebody in a coma? Or someone who's severely mentally handicapped? Without any factual guidance, people are free to arrive at whatever conclusions they want. The familiar utilitarian theme is that one's value is dependent upon being wanted.
Even if someone appears to be self-aware, there's no way that it can be absolutely proven. Imagine you've been called before a panel of "ethicists" and ordered to demonstrate that you attribute value to your existence. What could you possibly do or say, for which they couldn't provide an alternative explanation? Perhaps a robot could even be programmed to react in the same ways that you do. You might be no more a person than Deep Blue.
The proposal of a law declaring every human being to be a person should have been totally unremarkable and unnecessary. It's the opponents of the Virginia measure who should have been the focus of controversy, for it is they who deny objective personhood, and therefore deny the existence of natural rights.
To say, as our Consitution does, that no person shall be deprived of life without due process of law, while reserving the power, as liberals do, to deprive actual people of legal personhood, is simply to say that our right to life is owed to the benevolence of our rulers. Therefore, the supposedly mainstream position of the Virginia Democrats is that we have not been endowed with rights by our Creator, but that the whole premise of the Declaration of Independence is a lie.
In our demented political lexicon, this is called a "social issue," as if its ramifications were no more significant than those of wearing white after Labor Day. All that's at stake are the moral underpinnings of our nation, along with the lives of countless innocent human beings. It's not as if it's a really serious issue, that all the officially serious people take terribly seriously -- like earmarks, or something.
related artcles
Hating Humanity: Is your child the next James Lee?
add a comment
action items!
The Tennessee Republican Assembly Joins Resolution Against Sen Alexander's National Internet Sales Tax Mandate
03 31, 2013
Republican Leaders in Pennsylvania Hold the Key to School Choice Reform
05 29, 2011
Tell Your Representative to Vote YES on H.R. 1229 Putting the Gulf of Mexico Back to Work Act
05 29, 2011
Stop The Internet Sales Tax
05 13, 2011
Ask Sen. McConnell to Appoint Sen. DeMint to Senate Finance Committee
05 13, 2011
popular articles
B. HUSSEIN OBAMA: 'I will stand with the Muslims. . .
by: j. grant swank, jr | 07, 01 2008
Does Obama Want to Destroy America? Yes, But…
by: warner todd huston | 04, 26 2010
Transcendent Commitments as 2013 Unfolds
by: debra rae | 12, 02 2012
Exit - Stage Left: California's Proposed Departure Tax
by: douglas v. gibbs | 08, 31 2008
Christians Mystically Encountering God
by: marsha west | 04, 14 2013